Multiplication of the Loaves.* 1a After this, Jesus went throughout the Sea of Galilee [of Tiberias].* 2A massive crowd adopted him, as a result of they noticed the indicators he was acting on the sick. 3Jesus went up on the mountain, and there he sat down along with his disciples. 4The Jewish feast of Passover was close to.b 5* When Jesus raised his eyes and noticed that a big crowd was coming to him, he mentioned to Philip,c “Where can we buy enough food for them to eat?” 6* He mentioned this to check him, as a result of he himself knew what he was going to do. 7Philip answered him, “Two hundred days’ wages* worth of food would not be enough for each of them to have a little [bit].”d 8One of his disciples, Andrew, the brother of Simon Peter, mentioned to him, 9“There is a boy here who has five barley loaves* and two fish; but what good are these for so many?”e 10Jesus mentioned, “Have the people recline.” Now there was an excessive amount of grass* in that place. So the boys reclined, about 5 thousand in quantity.f 11Then Jesus took the loaves, gave thanks, and distributed them to those that have been reclining, and in addition as a lot of the fish as they needed.g 12When that they had had their fill, he mentioned to his disciples, “Gather the fragments left over, so that nothing will be wasted.” 13So they collected them, and crammed twelve wicker baskets* with fragments from the 5 barley loaves that had been greater than they may eat. 14When the folks noticed the signal he had achieved, they mentioned, “This is truly the Prophet,* the one who is to come into the world.”h 15Since Jesus knew that they have been going to come back and carry him off to make him king, he withdrew once more to the mountain alone.i
Strolling on the Water.* 16j When it was night, his disciples went all the way down to the ocean, 17embarked in a ship, and went throughout the ocean to Capernaum. It had already grown darkish, and Jesus had not but come to them. 18The sea was stirred up as a result of a robust wind was blowing. 19When that they had rowed about three or 4 miles, they noticed Jesus strolling on the ocean* and coming close to the boat, and so they started to be afraid.okay 20But he mentioned to them, “It is I.* Do not be afraid.” 21They needed to take him into the boat, however the boat instantly arrived on the shore to which they have been heading.
Reading: Bread of life discourse catholic
The Bread of Life Discourse. 22* The following day, the gang that remained throughout the ocean noticed that there had been just one boat there, and that Jesus had not gone alongside along with his disciples within the boat, however solely his disciples had left. 23* Different boats got here from Tiberias close to the place the place that they had eaten the bread when the Lord gave thanks. 24When the gang noticed that neither Jesus nor his disciples have been there, they themselves acquired into boats and got here to Capernaum searching for Jesus. 25And once they discovered him throughout the ocean they mentioned to him, “Rabbi, when did you get here?” 26Jesus answered them and mentioned, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. 27Do not work for food that perishes but for the food that endures for eternal life,* which the Son of Man will give you. For on him the Father, God, has set his seal.”l 28So they mentioned to him, “What can we do to accomplish the works of God?” 29Jesus answered and mentioned to them, “This is the work of God, that you believe in the one he sent.” 30So they mentioned to him, “What sign can you do, that we may see and believe in you? What can you do?m 31* Our ancestors ate manna in the desert, as it is written:n
‘He gave them bread from heaven to eat.’”
32So Jesus mentioned to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; my Father gives you the true bread from heaven.o 33For the bread of God is that which comes down from heaven and gives life to the world.”
34p In order that they mentioned to him, “Sir, give us this bread always.” 35* Jesus mentioned to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.q 36But I told you that although you have seen [me], you do not believe.r 37Everything that the Father gives me will come to me, and I will not reject anyone who comes to me, 38because I came down from heaven not to do my own will but the will of the one who sent me.s 39And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it [on] the last day.t 40For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him [on] the last day.”u
41The Jews murmured about him as a result of he mentioned, “I am the bread that came down from heaven,” 42and they mentioned, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”v 43Jesus answered and mentioned to them, “Stop murmuring* among yourselves.w 44No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. 45It is written in the prophets:
‘They shall all be taught by God.’
Everyone who listens to my Father and learns from him comes to me.x 46Not that anyone has seen the Father except the one who is from God; he has seen the Father.y 47Amen, amen, I say to you, whoever believes has eternal life. 48I am the bread of life. 49Your ancestors ate the manna in the desert, but they died;z 50this is the bread that comes down from heaven so that one may eat it and not die. 51I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”a
52The Jews quarreled amongst themselves, saying, “How can this man give us [his] flesh to eat?” 53Jesus mentioned to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. 54Whoever eats* my flesh and drinks my blood has eternal life, and I will raise him on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever eats my flesh and drinks my blood remains in me and I in him. 57Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.b 58This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” 59These issues he mentioned whereas educating within the synagogue in Capernaum.
The Phrases of Everlasting Life.* 60Then a lot of his disciples who have been listening mentioned, “This saying is hard; who can accept it?” 61Since Jesus knew that his disciples have been murmuring about this, he mentioned to them, “Does this shock you? 62What if you were to see the Son of Man ascending to where he was before?* 63It is the spirit that gives life, while the flesh* is of no avail. The words I have spoken to you are spirit and life. 64But there are some of you who do not believe.” Jesus knew from the start those who wouldn’t imagine and the one who would betray him.c 65And he mentioned, “For this reason I have told you that no one can come to me unless it is granted him by my Father.”
66As a results of this, many [of] his disciples returned to their former lifestyle and not accompanied him. 67Jesus then mentioned to the Twelve, “Do you also want to leave?” 68Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. 69We have come to believe and are convinced that you are the Holy One of God.”d 70Jesus answered them, “Did I not choose you twelve? Yet is not one of you a devil?” 71He was referring to Judas, son of Simon the Iscariot; it was he who would betray him, one of many Twelve.e
* [6:1-15] This story of the multiplication of the loaves is the fourth signal (cf. be aware on Jn 5:1-47). It’s the solely miracle story present in all 4 gospels (occurring twice in Mark and Matthew). See notes on Mt 14:13-21; 15:32-39. John differs on the roles of Philip and Andrew, the proximity of Passover (Jn 6:4), and the allusion to Elisha (see Jn 6:9). The story right here symbolizes the meals that’s actually accessible by means of Jesus. It connotes a brand new exodus and has eucharistic overtones.
* [6:1] [Of Tiberias]: the awkward apposition represents a later identify of the Sea of Galilee. It was most likely initially a marginal gloss.
* [6:5] Jesus takes the initiative (within the synoptics, the disciples do), presumably pictured as (cf. Jn 6:14) the brand new Moses (cf. Nm 11:13).
* [6:6] In all probability the evangelist’s remark; on this gospel Jesus isn’t portrayed as unaware of something.
* [6:7] Days’ wages: actually, “denarii”; a Roman denarius is a day’s wage in Mt 20:2.
* [6:9] Barley loaves: the meals of the poor. There appears an allusion to the story of Elisha multiplying the barley bread in 2 Kgs 4:42-44.
* [6:10] Grass: implies springtime, and subsequently Passover. 5 thousand: so Mk 6:39, 44 and parallels.
* [6:13] Baskets: the phrase describes the sometimes Palestinian wicker basket, as in Mk 6:43 and parallels.
* [6:14] The Prophet: most likely the prophet like Moses (see be aware on Jn 1:21). The one who’s to come back into the world: most likely Elijah; cf. Mal 3:1, 23.
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* [6:16-21] The fifth signal is a nature miracle, portraying Jesus sharing Yahweh’s energy. Cf. the parallel tales following the multiplication of the loaves in Mk 6:45-52 and Mt 14:22-33.
* [6:19] Strolling on the ocean: though the Greek (cf. Jn 6:16) may imply “on the seashore” or “by the sea” (cf. Jn 21:1), the parallels, particularly Mt 14:25, clarify that Jesus walked upon the water. John might allude to Jb 9:8: God “treads upon the crests of the sea.”
* [6:20] It’s I: actually, “I am.” See additionally notes on Jn 4:26 and Mk 6:50.
* [6:22-71] Discourse on the bread of life; substitute of the manna. Jn 6:22-34 function an introduction, Jn 6:35-59 represent the discourse correct, Jn 6:60-71 painting the response of the disciples and Peter’s confession.
* [6:23] Presumably a later interpolation, to clarify how the gang acquired to Capernaum.
* [6:27] The meals that endures for everlasting life: cf. Jn 4:14, on water “springing up to eternal life.”
* [6:31] Bread from heaven: cf. Ex 16:4, 15, 32-34 and the notes there; Ps 78:24. The manna, thought to have been hidden by Jeremiah (2 Mc 2:5-8), was anticipated to reappear miraculously at Passover, within the final days.
* [6:35-59] As much as Jn 6:50 “bread of life” is a determine for God’s revelation in Jesus; in Jn 6:51-58, the eucharistic theme involves the fore. There might thus be a break between Jn 6:50-51.
* [6:43] Murmuring: the phrase might replicate the Greek of Ex 16:2, 7-8.
* [6:54-58] Eats: the verb utilized in these verses will not be the classical Greek verb used of human consuming, however that of animal consuming: “munch,” “gnaw.” This can be a part of John’s emphasis on the truth of the flesh and blood of Jesus (cf. Jn 6:55), however the identical verb finally grew to become the atypical verb in Greek that means “eat.”
* [6:60-71] These verses refer extra to themes of Jn 6:35-50 than to these of Jn 6:51-58 and appear to be addressed to members of the Johannine neighborhood who discovered it tough to simply accept the excessive christology mirrored within the bread of life discourse.
* [6:62] This unfinished conditional sentence is obscure. In all probability there’s a reference to Jn 6:49-51. Jesus claims to be the bread that comes down from heaven (Jn 6:50); this declare provokes incredulity (Jn 6:60); and so Jesus is pictured as asking what his disciples will say when he goes as much as heaven.
* [6:63] Spirit,flesh: most likely not a reference to the eucharistic physique of Jesus however to the supernatural and the pure, as in Jn 3:6. Spirit and life: all Jesus mentioned concerning the bread of life is the revelation of the Spirit.
a. [6:1-13] Mt 14:13-21; Mk 6:32-44; Lk 9:10-17.
b. [6:4] 2:13; 11:55.
c. [6:5] Nm 11:13.
d. [6:7] Mt 20:2.
e. [6:9] 2 Kgs 4:42-44.
f. [6:10] Mt 14:21; Mk 6:44.
g. [6:11] 21:13.
h. [6:14] Dt 18:15, 18; Mal 3:1, 23; Acts 3:22.
i. [6:15] 18:36.
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j. [6:16-21] Mt 14:22-27; Mk 6:45-52.
okay. [6:19] Jb 9:8; Ps 29:3-4; 77:20; Is 43:16.
l. [6:27] 6:50, 51, 54, 58.
m. [6:30] Mt 16:1-4; Lk 11:29-30.
n. [6:31] Ex 16:4-5; Nm 11:7-9; Ps 78:24.
o. [6:32] Mt 6:11.
p. [6:34] 4:15.
q. [6:35] Is 55:1-3; Am 8:11-13.
r. [6:36] 20:29.
s. [6:38] 4:34; Mt 26:39; Heb 10:9.
t. [6:39] 10:28-29; 17:12; 18:9.
u. [6:40] 1 Jn 2:25.
v. [6:42] Mt 13:54-57; Mk 6:1-4; Lk 4:22.
w. [6:43] Ex 16:2, 7, 8; Lk 4:22.
x. [6:45] Is 54:13; Jer 31:33-34.
y. [6:46] 1:18; 7:29; Ex 33:20.
z. [6:49] 1 Cor 10:3, 5.
a. [6:51] Mt 26:26-27; Lk 22:19.
b. [6:57] 5:26.
c. [6:64] 13:11.
d. [6:69] 11:27; Mt 16:16; Mk 1:24; Lk 4:34.
e. [6:71] 12:4; 13:2, 27.
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